The psychoanalysis of the community executioner

The FJN fears after having overcome some unfortunate ideological episodes within the community. She undertook a vast action of blocking the sectarians and other indoctrators, who take advantage of their ignorance and the fear of their failure …But certain events make them find themselves in front of their supposed victims. The partnership is made up of fragile balances that it is not good to upset.
What are the victims doing?
When we speak of a linearity, there are two symmetrical dangers: the rejection of the idea of the condescension of the executioner. But there is also the danger of  utopia, a rhetoric of posture that no longer takes into account the difficulties, the crises, the real problems. – to see the community idea become a new ideology, with its “tongue in cheek”, his clichés, his euphoria of protocol, his gesticulatory abuse. We can sometimes ask ourselves where does this need to tirelessly repeat the same demonstration come from? predictably, to sing the same melody over and over again. From the point of view of the FJN, the excess rhetoric, the incontinent verbalization of the subject of the inferiorization are, in a certain sense, psychoanalisable phenomena. This is just one way of camouflage, on the one hand, a failure of denial about the ultimate reason for the rejection of the other, on the other, the latent consciousness of a procedural artifice which undermines the interior of the executioner. Against this background, those who refused the reality in front of them, sank into a serious complex exteriority. They go “towards” the Outside, that is to say towards something which is elsewhere, in a certain remote place, in another dimension in other words a surrealist simplification of the cardinal points. Even if it is well intentioned, the generous idea of ​​suffering, as we can see, insufficient reflection, superficial and, sometimes, improper terminology. The verbiage, however, seeks to give the illusion of a legitimate language and a coherent doctrine, covering with its nonchalant rumor a more complicated and painful issue. The failure of their community conformism was offended by equality. We sometimes forget that the Jewish community is not just the name of a wonderful place, a noble space of emulation, but also that of dark failures, from which we have not learned enough.