In this week’s Parsha, Moshe Rabbeinu’s name does not appear in the entire affair. By the way, this is the only case in the Torah where Moshe Rabbeinu’s name does not appear. The Lord is addressing Moses with the words “and you will command” or “and you will come near you” or “and you will speak to all wise men”.
The question arises as to why? Why in all the Torah does the Lord turn to Moses with the words “and the Lord speak unto Moses to say” or in the words “And the Lord said unto Moses”? How has our parasha changed from all the Torah’s affairs?
In fact, when the Lord sought to destroy Israel immediately after the sin of the calf, Moses stood before the Holy One and blessed him and prayed for the people of Israel to forgive them. When he saw that the Lord had asked him to destroy Israel and bring out a rabbi himself from a new people, Moses said to him:
“And now if you bear your sin and if there are no camps please tell us what you wrote”
Admittedly, G-d ultimately forgave the people of Israel thanks to the prayers and pleas of Moshe Rabbeinu, but because it came out of the mouth of the righteous “a wise curse even upon the mere fulfillment”
Therefore, in our affair, the name of Moshe Rabbeinu is not mentioned. The interesting thing is that the Torah affair never falls in the week that Moshe Rabbeinu was born and died. The birthday and death of Moshe Rabbeinu The first redeemer we brought out of Egypt is in Jadar. The Sages teach us that the evil man that Elephant Pur is the fate decided that the best month to eliminate Israel is in the Adar because Moshe Rabbeinu their leader and Guam of Israel passed away this month and calculated that Israel’s fate and fortune decline this month. But Haman did not know that Moshe Rabbeinu was also born in the month Maple and luck of birth are more important than the day of death and Israel’s fortune increases for the most part this month, and though it seems as if trouble is coming and now the death is more fortunate for the Redeemer’s religion and their distress turns to salvation and salvation.
Immediately after the calf’s sin, the Lord said to Moses:
“I have seen this people, and there is a hard-headed one. And now let me, and my epic, eat them; and I will make you, a great gentleman. And Moses, the face of the Lord Alcio; and say, Why hath Jehovah smitten thee in thy people? Who came out of the land of Egypt, with great power and with a strong hand. 12 Why do Egypt say to the wicked, they have killed you in the mountains, and your bride, above the earth; again the last of your nostrils, and comfort the wicked to your people. 12 Remember Abraham and Isaac and Israel your servants, who swore to you And speak unto them, bar your seed as the stars of the heavens; and all this land which I said will I give unto your seed, and have fallen, gone. Hand and comfort, the “on the wicked, which do nothing unto his people.”
“When Moses saw, after the calf’s sin, that the Lord sought to destroy Israel and make him a great nation, and to bring forth a new people, he said before him: And now, if thou bearest their sin; and if there be none, please tell me what thou hast written. Whosoever has sinned against me, we believe in my books. For now and now you rest the people, to whom I have spoken to you – here is Malachi, will go before you; and on my day of control, and I have commanded their sin. “
Indeed, after forgiving God to Israel, the Blessed One told Moses that he would send the angel of God to lead Israel and enter the promised land that he promised to our forefathers while God himself would not go with us so that he would not be angry with us for our sins and destroy us.
But Moshe Rabbeinu strongly refused and said to him:
“And he said, My face shall go, and I will leave thee. And he said unto him, If thy face be not gone, we shall not exalt it. Then, and what knowest then, for I have found favor with thee and me – heed, and gone with us; “The people who are on earth.” (Names of the Lag Chapter 15 verse)
In other words, Moses said before the Lord in no way do we not agree that you send an angel in your place or you forgive us and you are with us or you leave us here and do not bring us to the Promised Land!
After all, what would I know I liked about you and this people if you came with us? “
Of course, Moses continues to ask for the Lord to go with the people of Israel and only with the people of Israel and not with the nations of the world and in that we will be different and discriminated against from all nations. The Lord of course wanted Moshe Rabbeinu to forgive the people of Israel, immigrated himself with the people of Israel and did not send an angel and in the end also wanted to be only with the people of Israel and no other people in history.
In fact, this is where it started and is the first in history. Instead of destroying the people of Israel and being abandoned by Gd after the sin of the calf, the Holy One blessed him to build a tabernacle for him to dwell within the people of Israel and be with them and only with them and win.
The Holy Light of Life in the Parashat Vayikhi that Moses the First Redeemer is the last Redeemer in the Latter-day Saints because the beginner of the mitzvah says it is finished! Moshe Rabbeinu redeemed our ancestors from Egypt in the first redemption and he will deliver us in the last redemption. And showed that in the way the Torah wrote in the way of a hint, “A tribe from Judah and a legislator will not be removed from his feet until Shiloh and even peoples come”
(Genesis chapter 29) The numerical value of the word “Shiloh” = 345 As is the case, the numerical value of the name “Moses” = 345. “And Levi” “Kahat” “P” (from the word peoples) implies Amram Avi Moshe “water” ( From the word peoples) “M” indicates the forty days that Moshe ascended, “J” implies the Ten Commandments that Moses finally removed from Sinai, a second “M” (from the word peoples) a second time that Moshe ascended after breaking the first tablets.
May it be that we will be revealed to the kingdom of G-d in the world and that G-d will soon bring justice, Amen!
Shabbat Shalom
Parshat Tetzaveh : Rabbi Daniel Assor.
