In our Parsha, the Torah commanded us not to eat of the new grain that sprouted the year before the sacrifice of the Omer victim. The date of his sacrifice is the day after the Sabbath, ie immediately after the first Passover holiday. The Omar sacrifice was sacrificed from the barley he eats and only after that was allowed to eat the new grain that grew and harvested that year. Of course, from the Sabbath, we are commanded to count seven full weeks and immediately thereafter on the fiftieth day of AD is the day of giving Torah.
First, say that at the beginning of the count, the sacrifice of Omer is sacrificed from barley that he eats a beast and only at the end of the count on Shavuot we
sacrifice both breads from wheat which they eat. The Torah implies to us the process of purity and holiness as we progress and purify and climb the sacred ladders
towards fifty sacred gates in order to be worthy of receiving the Torah at the end of the fiftieth day. Therefore, only then do we sacrifice the bread of Omar with the guts that they eat human because we ourselves have changed from beast to human level in the preparation process for receiving the Torah. The question arises as to what exactly happened in the counting process. What is the purifying factor and the temple that has made us a human being and deserve to receive the Torah? Rabbi Shimon Bar Yochai also interpreted that we Jews are called human beings and no nations are called human beings.
“Tanya as well as Rabbi Shimon Bar Yohai would say, Star Tombs are not buried in the tent, saying,” And you, the flock of sheep I have grazed you “(Ezekiel) you are a human announcer and no star workers are a human.
Indeed, besides the very existence of the divine commandment of the sphere, in which we daily observe the commandment of the sphere that influences our divine
influence, the very expectation and hope to qualify and attain the sublime revelation of the day of the Torah where the sin of the first man is corrected and the
snake filth that gripped every newborn woman From the human race and in Israel from the day of man’s sin onward. After all, when the people of Israel overcame
the Torah gate to the fiftieth gate of “Vayenesh Yisrael against the mountain” and demanded the Sages as one man with one heart. It can be learned that when
we ascend the virtues of holiness and purity and add a divine light among us during the counting days, we with Israel undergo a slow and gradual process.
We are slowly becoming one division every day more and more and every day the expectation and excitement towards the sublime status which only for this
purpose can be united with Israel to become “one man with one heart”…
Parshat Emor. By Rabbi Daniel Assor.
