Our weekly parsha tells us how the incense should be done. The incense was sacrificed on the golden altar that was in the Tabernacle in the Holy Tent or in the Temple in the Holy Temple. At the same time, the verses describe the incense as the Holy of Holies.
“And you have made you a catheter, a pharmacist, a sage, a pure saint. And you played from it, the thin one, and gave it to you before the congregation in the name of G-d, which was named for you; sanctify it, you will have it. And the tube, which you will make – in its programmer, you will not; You will have, to G-d. A man who will – like her – smell her – and you will see, his people. ” (Chapter for verses to the humid)
The Torah warns that it should not be done as an incense in its own form to smell it, and even warned that doing what it does is positively “recognizable” and “lost its people”.
Indeed, Nadav and Avihu’s sons Aharon Cohen did not make the incense in order to smell it or any other private necessity, they were eager to breathe the name and, with much enthusiasm, burned the incense on the golden altar.
The question arises as to why these righteous men whose whole affairs were close to Gd died near them to the altar? The answer we get from the verses in the book of Leviticus in the eighth parable is that with the dedication of the altar fire came down from heaven and ate the Ascension and the milk and all the people rejoiced with great joy and within this joy and vanity the sons of Aaron the priest came and in the marriages that they had put a fire on it and the fire was incense in its form. Stranger rather than fire coming from heaven: “And Moses and Aaron came to El-Ohel, and went out, and blessed the people; and showed the glory of the Lord unto all the people. And come forth fire, from before the Lord, and eat upon the altar, the leaf, and the milk; And the people we shot, and fell on their faces: and they took Aaron’s sons Nadav and Abijah, their brethren, and gave them fire, and put it upon them, a calamity, and sacrificed before the Lord, a strange fire – which is not a commandment, and ye shall go out from before Jehovah, and eat them; Before the Lord. ” (Leviticus chapter 9 verses 29-29 chapter 10 verses 1, 2)
It must be learned from this, that the way we approach God is not the one we choose, but Gd is the one who dictates to us a way of connecting to the infinity. If Gd had not been revealed to us on Mount Sinai in the hand of Moses and shows us exactly what a Creator wants from us and how to connect with him, we human beings would never have been able to climb the infinite and had no way of knowing how to connect with him or what he wanted in the creation of the worlds. Only after Gd had ripped heaven, or rather lowered the sky on Mount Sinai, and in divine revelation did he reveal to us what he wanted and how exactly and grammar to work it, only then did we learn how and how to work and what he wanted.
In this week’s affair, you said that you would bear when they saw a rabbi coming to Mount Buschash this evening, began the calf act with their mouths open until the calf opened its mouth and said “Selfish God Almighty, who brought you out of the land of slaves from Egypt.” Rashbi in the Zohar explains that God did not want to raise much of the evening from Egypt, but Moshe Rabbeinu insisted before the Lord to raise them and said to him why you do not want to raise them, then they saw your greatness and the strong hand of the censors and exemplars she did in Egypt and they want to come closer to you and believe The Lord Blessed is the Lord that the evening saw Moses as a greater sorcerer than Pharaoh and did not come to any belief in Gd. Many evenings throughout the ages always walked with the power, they walked with the more powerful, “my strength and power.” Since Moshe Rabbeinu defeated Pharaoh, they chose to join him.
Throughout the journey from Egypt, this evening a great deal of debate with Israel. They argued that Moshe did not speak to Gd is only a great sorcerer, while with Israel he argued that Moshe Rabbeinu speaks to Gd and all acts are divine miracles. When they made a big mistake in the forty-day count that Moses said he would be on Mount Sinai, they mistook six hours of “bush come” in six hours (RASHI) just as King Ahasuerus was wrong in counting seventy years of exile and the prophet Jeremiah’s prophecy that prophesied that Israel would return from exile to Eretz Israel After 70 years, he removed the temple vessels and desecrated them, so it was in the wilderness that many claimed that if Moshe was truly a prophet he would not be late for six hours to descend from the mountain. ‘And’ is not wrong in six hours.
Thus, many tonight chose a different way for them to connect with Gd according to their own opinion, thus re-sinning “sin” or “sin tree of knowledge”. Therefore, Gd tells Moses “Go down that talk with you” meaning your own people that you raised from Egypt on your mind from Egypt. This evening is a night of Gentiles who were in Egypt and they missed Israel and in our generation, many continue to fight the Torah and its commandments and miss Israel and from there trouble comes to the people of Israel because a great evening is enslaved to the god of silver and gold god just like the calf and disinfect Israel and ignite the foreign fire.
Shabbat Shalom